Prompt 1 - “Nostalgia, like any form of narrative, is always
ideological: the past it seeks has never existed except as narrative, and
hence, always absent, that past continually threatens to reproduce itself as a
felt lack.” (Stewart, p23)
My short documentary “Jid Jid/Sit Sit” from 2016 uses the
narrative of absence to create nostalgia.
It also uses the idea of a utopian or selective memory of the past. By that I mean, as a kid I would watch with
my family this home movie using a reel to reel projector. I used to think it was a scene of a happy
Christmas, but when I got older and watched it again, I realized it was a sad
scene. The smiles were hiding tears of
the loss of the matriarch of the family who had recently died. The film plays twice; once the way I used to
see it, the other the way I see it now.
The narration is of my Jido (grandfather) talking about his mother and
her journey to America.
I have been trying to show the deterioration of time in my
sanded paper pieces and the broken billboard pieces, as well as constructing my
collages with elements that evoke the past.
The thought first occurred to me in last week’s class that I am
interested in creating the feeling of nostalgia.
I went home and wrote this: Time is the through line of my body of work, whether it is capturing
time, manipulating time, or showing the deterioration of time. Time is the key ingredient for the aesthetics
of nostalgia, and not of memory, but of feeling. Old materials, worn surfaces, former movie
stars, images from an old way of life, even colors from another era, can evoke
a loss. The loss is of time.
“…nostalgia is the desire for desire.” (Stewart, p23) I feel
like this is what I am trying to capture with my art in general. The idea of the passage of time, leading to a
desire to stop it or reverse it.
Stewart
talks about Charlie Chaplin and Dziga Vertov’s films (p12) having a power over
time. We can only push on and off of the
TV, but they can speed it up and reverse it.
This gives me an excuse to reference one of my favorite passages from one of my favorite books Slaughterhouse Five by one of my favorite Hoosiers Kurt Vonnegut. Vonnegut is reading the passage with music and video by someone else.
Prompt 2 - "The suburbs present us with a negation of the present; a landscape consumed by its past and its future."
This is a demo version of my favorite song (I’ve had the
lyrics tattooed on my arm for 10 years) and someone else’s footage of driving
around the Midwest (driving by 4 places I’ve lived). It’s about a young person driving late at
night, reflecting on their environment.
He talks about the streets, the trees, signs on highways, neon lights,
AM radio, old cars, suburbs, cities, sights, smells, sounds, and feelings. He grew up in the suburbs of Boston and wrote
the song when he was 17, performed it here when he was 18, shortly before the
band broke up. People have associated
this song as angsty and even the beginning of punk rock, but I see it as an
awareness of the present, which is a mix of the “old world” and the “modern
world” and it’s all around us no matter where we are.
As prompt by Sean, I would like to deconstruct the esthetics
of a bowling alley. A quality bowling
alley interior should maintain a connection to the past. Every element that is modernized causes the
quality of the experience to decrease.
Pin boys vs mechanical pin-setters, score keeper projection vs computer
generated scores, smokey league bowl vs cosmic bowling with bumpers. There is no benefit to “updating” the design
of a bowling alley. I can appreciate a "retro" bowling alley, which represents the most popular era of bowling (the
60s) though more recently built, and I can appreciate a bowling alley that represents the time in which it
was built (70s, 80s), but any attempt to modernize from an older version is a
futile attempt to improve. The real
downfall however is the modernization of the ball, changing the game its
self. In golf, if a new technology comes
out that makes the game easier, they ban that technology. With bowling, they welcomed it, thinking more
strikes meant more excitement, but were wrong because it changed the game and
the fans moved on. It's beauty is in its purity of tradition, its celebration of a past-time passtime.
Here is a short video/animation I made last year about
bowling called “Hold On(e)”
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